WJEC A-Level Religious Studies 603-0277-X
Christianity: Religious Figures and Sacred TextsChristianity
Christianity: Key Religious ConceptsChristianity
Christianity: Religious Life and Moral PrinciplesChristianity
Christianity: Practices and Religious IdentityChristianity
Islam: Religious Figures and Sacred TextsIslam
Islam: Key Religious ConceptsIslam
Islam: Religious Life and Moral PrinciplesIslam
Islam: Practices and Religious IdentityIslam
Judaism: Religious Figures and Sacred TextsJudaism
Judaism: Key Religious ConceptsJudaism
Judaism: Religious Life and Moral PrinciplesJudaism
Judaism: Practices and Religious IdentityJudaism
Buddhism: Religious Figures and Sacred TextsBuddhism
Buddhism: Key Religious ConceptsBuddhism
Buddhism: Religious Life and Moral PrinciplesBuddhism
Buddhism: Practices and Religious IdentityBuddhism
Hinduism: Religious Figures and Sacred TextsHinduism
Hinduism: Key Religious ConceptsHinduism
Hinduism: Religious Life and Moral PrinciplesHinduism
Hinduism: Practices and Religious IdentityHinduism
Sikhism: Religious Figures and Sacred TextsSikhism
Sikhism: Key Religious ConceptsSikhism
Sikhism: Religious Life and Moral PrinciplesSikhism
Sikhism: Practices and Religious IdentitySikhism
Ethical Thought: Divine Command, Virtue and Egoism
Aquinas and Natural Law
Fletcher and Situation Ethics
Utilitarianism
Inductive Arguments for the Existence of God
Deductive Arguments for the Existence of God
The Problem of Evil and Suffering
The Nature of Religious Experience
Christianity: Texts, Authority and Key Figures
Christianity: Historical Developments in Religious Thought
Christianity: Social Developments in Religious Thought
Christianity: Movements, Change and Contemporary Issues
Islam: Texts, Authority and Key Figures
Islam: Historical Developments in Religious Thought
Islam: Social Developments in Religious Thought
Islam: Movements, Change and Contemporary Issues
Judaism: Texts, Authority and Key Figures
Judaism: Historical Developments in Religious Thought
Judaism: Social Developments in Religious Thought
Judaism: Movements, Change and Contemporary Issues
Buddhism: Texts, Authority and Key Figures
Buddhism: Historical Developments in Religious Thought
Buddhism: Social Developments in Religious Thought
Buddhism: Movements, Change and Contemporary Issues
Hinduism: Texts, Authority and Key Figures
Hinduism: Historical Developments in Religious Thought
Hinduism: Social Developments in Religious Thought
Hinduism: Movements, Change and Contemporary Issues
Sikhism: Texts, Authority and Key Figures
Sikhism: Historical Developments in Religious Thought
Sikhism: Social Developments in Religious Thought
Sikhism: Movements, Change and Contemporary Issues
Meta-Ethics
Deontological Ethics: Finnis and Proportionalism
Determinism and Predestination
Free Will and Libertarianism
Psychological Challenges and Atheism
Religious Experience and Miracles
Religious Language: Cognitive and Analogical
Religious Language: Symbol, Myth and Language Games
New Testament: ParablesNew Testament
New Testament: MiraclesNew Testament
New Testament: The Letters (1 Peter)New Testament
Islam: Social Developments in Religious Thought
Evaluating pluralism, equality and life as a British Muslim
- 3 things to know
- A2 Unit 3
Overview
Argued against the effectiveness of Islamic responses to pluralism, argued against treating the family as central to Islam and argued against the claim that Islam treats women as equals.
What you need to know
Answer each one before you reveal it.
What is argued against the effectiveness of Islamic responses to pluralism?
Give the case that the family is central to the Islamic religion.
Questions from this subtopic
Each one with the model answer underneath.
- 1
Give the case that Islamic responses to religious pluralism have been effective.
Model answer
The Qur'an recognises earlier revelations, forbids compulsion and explains diversity as God's own will, protected status gave religious minorities real security in the pre-modern world, and Muslim thinkers today argue seriously for pluralism from within the tradition.
- 2
What is argued against the effectiveness of Islamic responses to pluralism?
Model answer
The inclusivist position still treats other faiths as superseded, protected status was legal inequality, verses such as 3:85 are read exclusively by many, and religious minorities in some Muslim-majority states face real restriction today.
- 3
Present the case that Islam has a coherent approach to conversion.
Model answer
Entry is simple and open to anyone through the shahadah, invitation is to be made with wisdom and courtesy, compulsion is forbidden, and the doctrine of fitrah gives a consistent account of why anyone can return to submission.
- 4
What suggests the Islamic approach to conversion is not coherent?
Model answer
Forbidding compulsion sits awkwardly beside classical penalties for leaving the faith, communities differ sharply over whether apostasy is punishable, and converts in Britain describe being accepted in principle but treated as outsiders in mosques organised around one ethnic heritage.
- 5
Give the case that the family is central to the Islamic religion.
Model answer
The Qur'an legislates at length on marriage, divorce, inheritance and duties to parents, the home is where prayer, fasting and Qur'an are first learned, and the extended family carries welfare, care of the elderly and religious transmission between generations.
- 6
What is argued against treating the family as central to Islam?
Model answer
The pillars are addressed to the individual believer, the ummah rather than the household is the community the Qur'an addresses, and much of what is presented as Islamic family life reflects the customs of particular cultures rather than the requirements of the religion.
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