WJEC A-Level Religious Studies 603-0277-X
Christianity: Religious Figures and Sacred TextsChristianity
Christianity: Key Religious ConceptsChristianity
Christianity: Religious Life and Moral PrinciplesChristianity
Christianity: Practices and Religious IdentityChristianity
Islam: Religious Figures and Sacred TextsIslam
Islam: Key Religious ConceptsIslam
Islam: Religious Life and Moral PrinciplesIslam
Islam: Practices and Religious IdentityIslam
Judaism: Religious Figures and Sacred TextsJudaism
Judaism: Key Religious ConceptsJudaism
Judaism: Religious Life and Moral PrinciplesJudaism
Judaism: Practices and Religious IdentityJudaism
Buddhism: Religious Figures and Sacred TextsBuddhism
Buddhism: Key Religious ConceptsBuddhism
Buddhism: Religious Life and Moral PrinciplesBuddhism
Buddhism: Practices and Religious IdentityBuddhism
Hinduism: Religious Figures and Sacred TextsHinduism
Hinduism: Key Religious ConceptsHinduism
Hinduism: Religious Life and Moral PrinciplesHinduism
Hinduism: Practices and Religious IdentityHinduism
Sikhism: Religious Figures and Sacred TextsSikhism
Sikhism: Key Religious ConceptsSikhism
Sikhism: Religious Life and Moral PrinciplesSikhism
Sikhism: Practices and Religious IdentitySikhism
Ethical Thought: Divine Command, Virtue and Egoism
Aquinas and Natural Law
Fletcher and Situation Ethics
Utilitarianism
Inductive Arguments for the Existence of God
Deductive Arguments for the Existence of God
The Problem of Evil and Suffering
The Nature of Religious Experience
Christianity: Texts, Authority and Key Figures
Christianity: Historical Developments in Religious Thought
Christianity: Social Developments in Religious Thought
Christianity: Movements, Change and Contemporary Issues
Islam: Texts, Authority and Key Figures
Islam: Historical Developments in Religious Thought
Islam: Social Developments in Religious Thought
Islam: Movements, Change and Contemporary Issues
Judaism: Texts, Authority and Key Figures
Judaism: Historical Developments in Religious Thought
Judaism: Social Developments in Religious Thought
Judaism: Movements, Change and Contemporary Issues
Buddhism: Texts, Authority and Key Figures
Buddhism: Historical Developments in Religious Thought
Buddhism: Social Developments in Religious Thought
Buddhism: Movements, Change and Contemporary Issues
Hinduism: Texts, Authority and Key Figures
Hinduism: Historical Developments in Religious Thought
Hinduism: Social Developments in Religious Thought
Hinduism: Movements, Change and Contemporary Issues
Sikhism: Texts, Authority and Key Figures
Sikhism: Historical Developments in Religious Thought
Sikhism: Social Developments in Religious Thought
Sikhism: Movements, Change and Contemporary Issues
Meta-Ethics
Deontological Ethics: Finnis and Proportionalism
Determinism and Predestination
Free Will and Libertarianism
Psychological Challenges and Atheism
Religious Experience and Miracles
Religious Language: Cognitive and Analogical
Religious Language: Symbol, Myth and Language Games
New Testament: ParablesNew Testament
New Testament: MiraclesNew Testament
New Testament: The Letters (1 Peter)New Testament
Judaism: Historical Developments in Religious Thought
Debates about Zionism, science and Holocaust theology
- 3 things to know
- A2 Unit 3
Overview
Argument that Zionism is not specifically a Jewish movement, argument that Zionism could only have been a Jewish movement and strongest case that Judaism is compatible with science.
What you need to know
Answer each one before you reveal it.
What suggests that Judaism has not fully met the challenge of science?
What is the strongest case that Judaism is compatible with science?
Questions from this subtopic
Each one with the model answer underneath.
- 1
What supports the claim that Zionism is strongly rooted in Judaism?
Model answer
Return to Zion is promised by the prophets, prayed for three times a day in the Amidah, declared at the close of the seder and on Yom Kippur, and the land is central to a large body of commandments.
- 2
What weakens the claim that Zionism is strongly rooted in Judaism?
Model answer
The movement was founded and led largely by secular Jews on nationalist rather than religious grounds, and a strand of Orthodoxy holds that return before the Messiah is a rebellion against God.
- 3
How did religious Zionists such as Rabbi Kook answer the objection that the movement was secular?
Model answer
By arguing that pioneers who rejected religion were nonetheless carrying out God's purpose without knowing it, so that the settlement of the land was the beginning of redemption.
- 4
What is the argument that Zionism is not specifically a Jewish movement?
Model answer
It arose alongside Greek, Italian, Polish and other nineteenth-century nationalisms, used the same vocabulary of homeland, language revival and self-determination, and drew support from non-Jews for political reasons of their own.
- 5
What is the argument that Zionism could only have been a Jewish movement?
Model answer
Its territorial claim rests on a scriptural promise, its chosen language was a liturgical one, its calendar and symbols are religious, and no other nationalism sought to gather a people scattered for eighteen centuries.
- 6
How successfully has Judaism met the challenge posed by science?
Model answer
It has largely avoided the confrontation that troubled other traditions, since its interpretive tradition allowed non-literal readings and thinkers such as Hirsch and Kook absorbed evolution without difficulty.
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