WJEC A-Level Religious Studies 603-0277-X
Christianity: Religious Figures and Sacred TextsChristianity
Christianity: Key Religious ConceptsChristianity
Christianity: Religious Life and Moral PrinciplesChristianity
Christianity: Practices and Religious IdentityChristianity
Islam: Religious Figures and Sacred TextsIslam
Islam: Key Religious ConceptsIslam
Islam: Religious Life and Moral PrinciplesIslam
Islam: Practices and Religious IdentityIslam
Judaism: Religious Figures and Sacred TextsJudaism
Judaism: Key Religious ConceptsJudaism
Judaism: Religious Life and Moral PrinciplesJudaism
Judaism: Practices and Religious IdentityJudaism
Buddhism: Religious Figures and Sacred TextsBuddhism
Buddhism: Key Religious ConceptsBuddhism
Buddhism: Religious Life and Moral PrinciplesBuddhism
Buddhism: Practices and Religious IdentityBuddhism
Hinduism: Religious Figures and Sacred TextsHinduism
Hinduism: Key Religious ConceptsHinduism
Hinduism: Religious Life and Moral PrinciplesHinduism
Hinduism: Practices and Religious IdentityHinduism
Sikhism: Religious Figures and Sacred TextsSikhism
Sikhism: Key Religious ConceptsSikhism
Sikhism: Religious Life and Moral PrinciplesSikhism
Sikhism: Practices and Religious IdentitySikhism
Ethical Thought: Divine Command, Virtue and Egoism
Aquinas and Natural Law
Fletcher and Situation Ethics
Utilitarianism
Inductive Arguments for the Existence of God
Deductive Arguments for the Existence of God
The Problem of Evil and Suffering
The Nature of Religious Experience
Christianity: Texts, Authority and Key Figures
Christianity: Historical Developments in Religious Thought
Christianity: Social Developments in Religious Thought
Christianity: Movements, Change and Contemporary Issues
Islam: Texts, Authority and Key Figures
Islam: Historical Developments in Religious Thought
Islam: Social Developments in Religious Thought
Islam: Movements, Change and Contemporary Issues
Judaism: Texts, Authority and Key Figures
Judaism: Historical Developments in Religious Thought
Judaism: Social Developments in Religious Thought
Judaism: Movements, Change and Contemporary Issues
Buddhism: Texts, Authority and Key Figures
Buddhism: Historical Developments in Religious Thought
Buddhism: Social Developments in Religious Thought
Buddhism: Movements, Change and Contemporary Issues
Hinduism: Texts, Authority and Key Figures
Hinduism: Historical Developments in Religious Thought
Hinduism: Social Developments in Religious Thought
Hinduism: Movements, Change and Contemporary Issues
Sikhism: Texts, Authority and Key Figures
Sikhism: Historical Developments in Religious Thought
Sikhism: Social Developments in Religious Thought
Sikhism: Movements, Change and Contemporary Issues
Meta-Ethics
Deontological Ethics: Finnis and Proportionalism
Determinism and Predestination
Free Will and Libertarianism
Psychological Challenges and Atheism
Religious Experience and Miracles
Religious Language: Cognitive and Analogical
Religious Language: Symbol, Myth and Language Games
New Testament: ParablesNew Testament
New Testament: MiraclesNew Testament
New Testament: The Letters (1 Peter)New Testament
Islam: Key Religious Concepts
Tawhid, shirk and the shahadah
- 3 things to know
- AS Unit 1
Overview
Saying God is beyond words and descriptions, hidden form of shirk that Muslim teachers warn against and shahadah and its meaning.
What you need to know
Answer each one before you reveal it.
How do Muslims hold together God's power and His mercy?
What is meant by saying God is beyond words and descriptions?
Questions from this subtopic
Each one with the model answer underneath.
- 1
Define tawhid.
Model answer
Tawhid is the doctrine that God is absolutely one, with no partner, no division and nothing comparable to Him, and that He alone is to be worshipped.
- 2
What does Sura 112 say about God?
Model answer
It declares that God is one, that He is the eternal source on whom all depend, that He neither begets nor is begotten, and that there is nothing equivalent to Him.
- 3
How do Muslims hold together God's power and His mercy?
Model answer
God is the sole creator who can do whatever He wills, yet every surah but one opens by naming Him the Compassionate and the Merciful, so power and mercy are treated as one nature rather than two.
- 4
What is meant by saying God is beyond words and descriptions?
Model answer
Human language is drawn from created things, so it can never capture God, and the Qur'an says there is nothing like Him; Muslims therefore speak of what God is not as much as what He is.
- 5
Why are the attributes of God often described as metaphors or symbols?
Model answer
Expressions such as the hand or the face of God are taken by most scholars as figures of speech for His power and presence, since taking them literally would make God resemble creatures and so compromise tawhid.
- 6
Explain how God can be described as both transcendent and immanent in Islam.
Model answer
God is wholly other than creation and beyond its categories, yet the Qur'an says He is nearer to a person than their jugular vein and knows what the self whispers, so He is intimately present without being part of the world.
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