WJEC A-Level Religious Studies 603-0277-X
Christianity: Religious Figures and Sacred TextsChristianity
Christianity: Key Religious ConceptsChristianity
Christianity: Religious Life and Moral PrinciplesChristianity
Christianity: Practices and Religious IdentityChristianity
Islam: Religious Figures and Sacred TextsIslam
Islam: Key Religious ConceptsIslam
Islam: Religious Life and Moral PrinciplesIslam
Islam: Practices and Religious IdentityIslam
Judaism: Religious Figures and Sacred TextsJudaism
Judaism: Key Religious ConceptsJudaism
Judaism: Religious Life and Moral PrinciplesJudaism
Judaism: Practices and Religious IdentityJudaism
Buddhism: Religious Figures and Sacred TextsBuddhism
Buddhism: Key Religious ConceptsBuddhism
Buddhism: Religious Life and Moral PrinciplesBuddhism
Buddhism: Practices and Religious IdentityBuddhism
Hinduism: Religious Figures and Sacred TextsHinduism
Hinduism: Key Religious ConceptsHinduism
Hinduism: Religious Life and Moral PrinciplesHinduism
Hinduism: Practices and Religious IdentityHinduism
Sikhism: Religious Figures and Sacred TextsSikhism
Sikhism: Key Religious ConceptsSikhism
Sikhism: Religious Life and Moral PrinciplesSikhism
Sikhism: Practices and Religious IdentitySikhism
Ethical Thought: Divine Command, Virtue and Egoism
Aquinas and Natural Law
Fletcher and Situation Ethics
Utilitarianism
Inductive Arguments for the Existence of God
Deductive Arguments for the Existence of God
The Problem of Evil and Suffering
The Nature of Religious Experience
Christianity: Texts, Authority and Key Figures
Christianity: Historical Developments in Religious Thought
Christianity: Social Developments in Religious Thought
Christianity: Movements, Change and Contemporary Issues
Islam: Texts, Authority and Key Figures
Islam: Historical Developments in Religious Thought
Islam: Social Developments in Religious Thought
Islam: Movements, Change and Contemporary Issues
Judaism: Texts, Authority and Key Figures
Judaism: Historical Developments in Religious Thought
Judaism: Social Developments in Religious Thought
Judaism: Movements, Change and Contemporary Issues
Buddhism: Texts, Authority and Key Figures
Buddhism: Historical Developments in Religious Thought
Buddhism: Social Developments in Religious Thought
Buddhism: Movements, Change and Contemporary Issues
Hinduism: Texts, Authority and Key Figures
Hinduism: Historical Developments in Religious Thought
Hinduism: Social Developments in Religious Thought
Hinduism: Movements, Change and Contemporary Issues
Sikhism: Texts, Authority and Key Figures
Sikhism: Historical Developments in Religious Thought
Sikhism: Social Developments in Religious Thought
Sikhism: Movements, Change and Contemporary Issues
Meta-Ethics
Deontological Ethics: Finnis and Proportionalism
Determinism and Predestination
Free Will and Libertarianism
Psychological Challenges and Atheism
Religious Experience and Miracles
Religious Language: Cognitive and Analogical
Religious Language: Symbol, Myth and Language Games
New Testament: ParablesNew Testament
New Testament: MiraclesNew Testament
New Testament: The Letters (1 Peter)New Testament
Hinduism: Movements, Change and Contemporary Issues
Evaluating bhakti, philosophy and Hindu bioethics
- 3 things to know
- A2 Unit 3
Overview
Recall questions on devotion as a demanding path, the movement's importance, Samkhya against Advaita, Brahman as nirguna, the historical limits of Hindu ethics, and IVF.
What you need to know
Answer each one before you reveal it.
Give the case that the Bhakti movement is of the first importance within Hinduism.
Give the case that the importance of the Bhakti movement is more limited.
Questions from this subtopic
Each one with the model answer underneath.
- 1
Give the case that bhakti is a less spiritual expression of Hinduism.
Model answer
It works through emotion, song and image rather than disciplined insight, it asks nothing of the intellect, it leaves the devotee attached to a form of God that Advaita regards as provisional, and its promise that anyone may reach God without study or renunciation can look like a shortcut.
- 2
Give the case that bhakti is as demanding as any other path.
Model answer
Krishna says at 11:54 that only undivided devotion can know him, total surrender of the self is harder than the acquisition of knowledge, Ramanuja argues that the ultimate reality is personal so that love is the appropriate response, and the saints' lives show renunciation quite as severe as any ascetic's.
- 3
Give the case that the Bhakti movement is of the first importance within Hinduism.
Model answer
It gave Hinduism its living devotional practice, produced its most loved poetry and its vernacular scriptures, opened religion to women and the low-born, and shaped the theology of Ramanuja, Madhva and Chaitanya, so most Hindu worship today is its inheritance.
- 4
Give the case that the importance of the Bhakti movement is more limited.
Model answer
The philosophical schools retained the higher prestige, temple and domestic ritual continued largely unchanged, several of the saints' anti-caste movements hardened into castes of their own within a few generations, and Advaita rather than bhakti became the public face of Hinduism abroad.
- 5
Give the case that Samkhya explains the relation of God and humanity better than Advaita.
Model answer
It takes the reality of matter and of individual selves seriously rather than explaining them away, it accounts for why people differ by the mixture of the gunas, and in its theistic form it can distinguish a lord who is worshipped from the selves who worship.
- 6
Give the case that Advaita gives the better account.
Model answer
It requires only one ultimate principle rather than two, it makes liberation permanent because it was always the truth about the self, and it explains why scripture calls the divine both personal and beyond description by placing the two at different levels.
Other ways to work this
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