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Y308: The Catholic Reformation 1492–1610

Institutional reforms: Society of Jesus, new and traditional orders, Ursulines and Theatines

  • 3 things to know
  • Unit group 3

Overview

Recall questions on the Society of Jesus, new and traditional orders, including the capuchins, the oratory of Divine Love, the Ursulines and Theatines.

What you need to know

Answer each one before you reveal it.

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Key term

What was the impact of the Tridentine decrees at parish level?

Key term

What made the Society of Jesus distinctive among religious orders?

Who and when

In which fields did the Jesuits have most impact?

Questions from this subtopic

Each one with the model answer underneath.

  1. 1

    What was the impact of the Tridentine decrees at parish level?

    Model answer

    Better-trained resident clergy, uniform liturgy, regular catechism, registers of baptism and marriage and closer episcopal supervision, but only as fast as local rulers and bishops allowed.

  2. 2

    What made the Society of Jesus distinctive among religious orders?

    Model answer

    Military-style obedience to a general in Rome, no choir office or distinctive habit, a long and rigorous training, freedom to work in the world and a special vow of obedience to the pope for missions.

  3. 3

    In which fields did the Jesuits have most impact?

    Model answer

    Education through their colleges, preaching and confession at court and in the towns, and missions in Protestant Europe, Asia and the Americas.

  4. 4

    Who founded the Capuchins, and what was their purpose?

    Model answer

    Matteo da Bascio led a breakaway from the Franciscans in the 1520s, seeking a return to strict poverty and preaching to the rural and urban poor.

  5. 5

    What crisis almost destroyed the Capuchins?

    Model answer

    The defection of their vicar-general Bernardino Ochino to Protestantism in 1542 brought the order to the brink of suppression.

  6. 6

    What was the Oratory of Divine Love?

    Model answer

    A confraternity of clergy and devout laymen, spreading from Genoa to Rome by about 1517, which combined personal spiritual discipline with charitable work and produced several reforming leaders.

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